I was a bit lacking in the creativity department this afternoon after cramming all of my weekend’s homework into the space of one day (I always go on a bit of a statistician-binge when the college basketball tournaments get under way), so I opted to navigate through the staff blog archives in search of inspiration for something to write about. I settled on a topic already explored by four staffers:
Death (By Alan)
Death redux (By Carl)
Death and Religion (By Ranny)
In religion’s defense (By Michelle)
This discussion has gotten a bit stale, and I’m quite aware that this is a delicate topic, but I’m still going to take a shot at it.
There’s a headline from the Onion that continues to amuse me: “World Death Rate Holding Steady at 100 Percent.” More or less, it gets my point across. Death is a natural, inevitable process, and if people didn’t spend so much time worrying about it, they might have more time to enjoy life (although, in an amusing little ironic twist, a good deal of the ways to “enjoy life” in today’s society have the side effect of lowering your lifespan considerably).
For me, death isn’t so much frightening as it is disappointing. Given that I have only 90 or so years to spend around here, I’m not particulary enthusiastic about dedicating the better part of my childhood and teenage years to sitting around learning about things that, for the most part, I have very little interest in learning.
However, immortality would be a major pain as well. Here is more or less why I think so, as written by Douglas Adams in “Life, the Universe, and Everything,” this excerpt concerning a being who has “immortality inadvertently thrust upon him.”
“To begin with it was fun; he had a ball, living dangerously, taking risks, cleaning up on high-yield long-term investments, and just generally outliving the hell out of everybody. In the end, it was the Sunday afternoons he couldn’t cope with, and that terrible listlessness that starts to set in at about 2:55 … and that as you stare at the clock the hands will move relentlessly on to 4 o’clock, and you will enter the long dark teatime of the soul. So things began to pall for him. The merry smiles he used to wear at other people’s funerals began to fade. He began to despise the Universe in general, and everybody in it in particular.”
So to summarize: it’s unfortunate that we have such a short lease on life, but everything that has a beginning is bound to have an end. Try to accept it and move on.
This brings me to the next major issue discussed in the previous entries: religion. A great deal of people aren’t quite satisfied with “trying to accept it and moving on.” That is, as other people mentioned, very likely the main motivation for inventing religion: providing answers to the unknown questions, eliminating doubt, and thus enabling one to live carefree and enjoyably.
However, religion also brought some heavy baggage with it. “If there is an afterlife,” people point out, “hadn’t we better behave ourselves now so we can have an enjoyable eternity?” That’s when the critics chime in, “But if there’s not an afterlife, you’re just wasting your time!” So the devout people of various denominations disagree with each other, and with the athiests, and the agnostics, who all disagree right back.
This “disagreement” quickly becomes “disagreement with heavy sticks/swords/guns/land mines/60-ton armor-plated combat-equipped death machines,” and we get lovely incidents like this and this. Additionally, off the battlefield, we have endless debates about evolution, stem cell research, the separation of church and state, etc.
Religion is about the most basic example of a double-edged sword you could find: It promotes morality, ethics, social unity, and all that good stuff, but when people disagree about the minor details, we get genocide, wars, and various atrocities all in the name of a deity.
Got a bit off track there; time to wrap this up. I’ll just focus on the afterlife aspect from here on out.
One winter night, I was sitting at my desk hacking through a 20-story pile of homework, and when I leaned back to take a breath, I noticed my cat curled up on a blanket that had been left lying on the floor. It was the very picture of contentedness; at one glance you could tell that, at the moment, he had nothing to worry about. I glanced at my homework pile, back at him, and then (with some difficulty) convinced myself that I was better off.
His life is a happy one, an easy one, but also an exceedingly simple one. I decided that if I’m going to be a self-aware, large-brained organism, I’m going to have to accept the less pleasant aspects of life. For example, knowing that my death is imminent.
As I was thinking about death on a later, unrelated occasion, I came to the same conclusion. Sure, I could pacify those fears of death by accepting the belief in an afterlife, but that’s not the road I want to take. That choice is one that should be left to every person’s own convictions. I won’t judge you by your choice, and I’d hope for the same liberty in return.
— Andrew Lovdahl